" He stoppedmid-sentence, unable to finish, then nodded hesitantly, agreeing to it.Julia stood behind him, biting her lip in anticipation, wondering w...atshe wanted his next tattoo to be and where she wanted to put it. Howbad did she want to permanently humiliate him? Those were questionsthat would have to wait though. Right now, he needed to be prepared forsomething even more extreme."What if I wanted to mod your body in other ways," she asked, slowlywalking around again, stopping directly in. "God this is turning me on," she said to herself as she started playing withher breasts, massaging them, caressing her nipples until they were rock hard.Then she let her hand wander down between her thighs, slowly her fingersstarted to stroke her clit, rolling her fingers around it, over it, making ithard and sensitive but oh so good. After playing with her clit for a fewminutes she slide her fingers in to her very hot and wet slit, she started toslide them in and out, slowly at first but then. But one pagan group still lives. Fading slowly but in this year they still have a following. Domitius was part of the Luperci – the senior priest, almost the only priest of the group, part of the inner circle that knew the secret rites of Lupercalia. The Christians had usurped the day of Lupercalis for some martyr – Valentine, Domitius remembered – and the nobles with their nose in the Christian scripture ignored the call to honor the wolf that enabled the founding of their city, their empire.. Southern Maryland is where our state began. Prior to the 1840’s Maryland was overwhelmingly Scottish and Anglo-Saxon, but the famine in Ireland and the political discord in Germany led to massive immigration. Those new settlers moved to the more northerly sections of Maryland. Whether those new settlers had any affection for black people I don’t know, but they had a profound dislike of slavery. North-central Maryland became one of the core areas of the Methodist church, one of the key engines.